فرحة الصمود في وجه المعاصي

السلام عليكم ورحمة الله وبركاته

أحبتي في الله، إن من أعظم النعم التي أنعم الله بها على عباده هي نعمة الإيمان والتقوى، والتي تجعل الإنسان يقاوم هواه وشهواته، ويصبر على الطاعة والعبادة، ويجتنب المعاصي والمحرمات. فإن هذا هو الصمود في وجه المعاصي، وهو من أسباب دخول الجنة ونيل رضوان الله.

ولكن كيف نحصل على هذا الصمود؟ وكيف نستمتع بفرحته؟

إن فرحة الصمود في وجه المعاصي لا تأتي من فراغ، بل تأتي من إدراك حقيقة المعصية وخطورتها، وإدراك حقيقة الطاعة وثوابها. فإذا علم الإنسان أن المعصية تبعد عن الله، وتورث الذنوب والآثام، وتحرم من الخيرات والبركات، وتجلب الشقاء والبلاء في الدنيا والآخرة، فسيكرهها وسيبغضها، وسيحافظ على نفسه منها. وإذا علم أن الطاعة تقرب إلى الله، وتزكي النفس والقلب، وتجلب المغفرة والرحمة، وتدخل في رحاب الجنة والنعيم، فسيحبها وسيرغب فيها، وسيزداد فيها إخلاصًا وانشراحًا.

ومن هنا يظهر لنا أن فرحة الصمود في وجه المعاصي هي فرحة إيمانية، تستوجب التوفيق من الله، والثبات على دينه، والإخلاص له في قوله وفعله. فلا يكفي أن نقول نحن مؤمنون، بل يجب أن نثبت ذلك بأفعالنا. فالإيمان ليس مجرد قول باللسان، بل هو عمل بالجوارح. قال تعالى: {إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آَمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ أُولَئِكَ هُمُ الصَّادِقُونَ} [الحجرات: 15].

فأسأل الله أن يزيدنا إيمانًا، وأن يثبتنا على طاعته

محمّد صلى الله عليه وسلّم

تعريف بالنّبى محمّد صلى الله عليه وسلّم

ولد محمّد بن عبد الله فى بيئة قوم جاهلية؛ يعبدون الأصنام ويأكلون الميتة ويأتون الفواحش ويقطعون الأرحام ويسيؤن الجوار ويضطهد القوى منهم الضعيف.

فكانوا على ذلك حتى بعث الله إليهم محمّد رسولاً؛ وقد كانوا يعرفون نسبه الشريف وصدقه وأمانته. فدعاهم إلى توحيد الله وعبادته؛ وليتركوا ما كانوا يعبدون هم وأبائهم من دون الله من الحجارة والأوثان وهوى النّفس. وأمرهم بصدق الحديث وأداء الأمانة والوفاء بالعهد وبر الوالدين وصلة الرحم وحسن الجوار والعدل بين الناس والكف عن المحارم والدماء وأن يحب المرء لأخيه مايحبه لنفسه؛ ورغّبهم فى التصدّق على الفقير ورعاية الأرملة واليتيم وعتق رقاب العبيد وعاهدهم على الصلاة والزكاة وصيام رمضان وأن يعبدوا الله وحده لا يشركوا به شيئاً.

ونهاهم عن الكذب وقول الزور وعن السرقة وأكل مال اليتيم وعن عقوق الوالدين وقطع الرحم والإساءة إلى الجار وعن إتاء الفواحش وقذف المحصنة وشرب الخمر.

ولكن لماذا يتعمّد بعض النّاس تشويه صورة حبيبنا محمّد؟ ولماذا تنشر بعض وسائل الإعلام أكاذيب عنه؟ هل هو سوء تفاهم أم هى مؤامرة منظمة؟ أم هل هو مزيج بين الأثنين؟ مزيج حدث فى زمن خدّاع؛ يُكذّب فيه الصادق ويصدّق فيه الكاذب؛ ويؤتمن فيه الخائن و يخوّن فيه الامين؛ زمن أختلط فيه الحق بالباطل.

ولكن مهما يعلو البالطل ومهما تخطلت المفاهيم فإن نور الله لن يعوقه شئ والهداية دائماً ما تكون لمن يبحث عن الحق.

رجاء تفضل بزيارة الموقع التالى لمعرفة المزيد عن النبى محمّد صلى الله عليه وسلّم:

http://rasoulallah.net/muhammad.asp

أقرأ القرأن:

http://www.mosshaf.com/web/

Prophète Mohammed

Une Introduction Au Prophète Mohammed

Muhammad Ibn Abdillah est né dans une communauté d’ignorance totale ; ils vénéraient les statuts de pierres, mangeaient les cadavres, commettaient les pires péchés, oubliaient leur famille, se comportaient mal avec leurs voisins, et la loi du plus fort étaient le système instauré.

 Ils restèrent ainsi jusqu’à ce qu’Allah leur envoie Muhammad ; et il était connu chez eux par sa noble descendance, par sa loyauté et sa droiture. Il les incita à croire en un seul Dieu qui est Allah, de laisser tomber les statuts de pierre et les idoles qu’ils vénéraient, et de ne plus suivre leurs envies… Il leur ordonna d’être sincères, de ne point mentir, de rester loyal, de ne jamais manquer à une parole, d’obéir aux parents, de rendre visite aux proches, d’être bon et respectueux pour ses voisins, de rester juste et droit, d’arrêter les meurtres et les viols, et d’aimer pour autrui ce que l’on aime pour soi-même, il les incita à donner l’aumône, à prendre soin de la veuve et de l’orphelin, à rendre la liberté aux esclaves, puis leur appris à faire la Prière, la Zakat, le Jeûne, et à vénérer Allah et seulement Allah sans jamais lui associer qui que ce soit. Enfin il leur interdit de mentir, de témoigner de ce qu’ils n’ont point vu, de voler, de s'approprier l’argent de l’orphelin, de désobéir aux parents, de rompre les liens familiaux, de  faire du mal à leurs voisins, de commettre les crimes et les viols, de calomnier les femmes chastes et innocentes, et de boire l’alcool.

Pourquoi certaines personnes s’acharne-t-elles tant sur Muhammad? Quel intérêt ont-ils à dire des mensonges sur son compte ? Est-ce un malentendu ou est-ce un stratagème bien étudié ? Ou est-ce un peu les deux ? Curieux mélange survenue à une époque où plus rien n’est crédible ; celui qui dit la vérité est démenti, pendant que l’on donne raison à celui qui ment réellement, le traître se voit confier un secret, pendant le digne de confiance se voit accuser de traitrise, une époque ou le vrai et le faux paraissent ne plus faire qu’un.

Mais le Mal si haut-placé soit-il, et si flou soit-elle devenu la conception des choses, la lumière d’Allah resplendira toujours, rien n’arrivera jamais à la voiler, et la réussite sera destinée pour qui recherche la vérité et la justice.

Pour en savoir plus sur le Prophète Muhammad, nous t’invitons à te rendre sur ce site :

http://rasoulallah.net/muhammad_fr.asp

http://rasoulallah.net/v2/document.aspx?lang=fr&doc=9178

http://rasoulallah.net/v2/document.aspx?lang=fr&doc=10577

Lire le Coran

http://quranexplorer.com/quran/

Prophet Mohammed PBUH

An Introduction to Prophet Mohammed PBUH

Muhammad ibn Abdullah was born in an environment of ignorance and hate; where people worshiped numerous idols and were divided into tribes. They cut ties of kinship between them and fought each other for most trivial reasons, where the strong oppressed the weak.

Until God sent them a messenger, Prophet Mohammad; a mercy upon mankind, may peace and blessings be upon him. They knew well his honorable lineage, and he was known for his truthfulness and honesty. He invited them to the oneness of God and to worship Allah alone, and to abandon worship of idols. He ordered them to adhere to truthfulness, honesty, loyalty and the fulfillment of promises. He ordered them to commit to honoring one's parents, upholding the ties of kinship, 
being a good neighbor, and justice between people. He ordered them to stop tribalism, bloodshed, wish good for one another, encouraged them to give charity to the poor, to take care of the widows and the orphans, and to free slaves. He commanded them to perform prayers for God, commit to charity , fasting the month of Ramadan, to worship Allah alone and to ascribe no partners unto Him.

But why do some people deliberately distort the image of our beloved Prophet Mohammad? Why do some media outlets publish lies about him? Is it a misunderstanding or is it an organized conspiracy? Or is it a mixture between the two? A mixture that happened in an age of deception. An age where the truthful is condemned to be lying, the liar is thought to be trustworthy, an age where the betrayer is entrusted and the honest is condemned of betrayal. An age of confusion between the truth and falsehood, where the truth seems false and the false seems true.

But however high falsehood raises and however tough concepts get mixed, the light of God cannot be extinguished by anything, and guidance is a inevitable to those who are seeking the truth.

Please kindly visit the following website to learn more about the Prophet Muhammad, may peace and blessings be upon him:

http://rasoulallah.net/muhammad_en.asp

Download Qur'an:

http://www.gratisquran.com/downloads/Quran-Inter.rar

Hadith : 02

Hadith : Islam, Iman, Ihsan, Qadar


Also on the authority of Omar, who said : One day while we were sitting with the messenger of Allah there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said:"O Muhammed, tell me about Islam". The messenger of Allah said: "Islam is to testify that there is no god but Allah and Muhammed is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadhan, and to make the pilgrimage to the House if you are able to do so." He said:"You have spoken rightly", and we were amazed at him asking him and saying that he had spoken rightly. He said: "Then tell me about eman ."He said:"It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof." He said:"You have spoken rightly". He said: " Then tell me about ehsan ." He said: "It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you". He said: "Then tell me about the Hour". He said: "The one questioned about it knows no better than the questioner." He said: "Then tell me about its signs." He said: "That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings." Then he took himself off and I stayed for a time. Then he said: "O Omar, do you know who the questioner was?" I said: "Allah and His messenger know best". He said: "He was Jebreel (Gabriel), who came to you to teach you your religion."
narrated by Muslim

Hadith : 01

Hadith : Actions are judged by intentions


On the authority of Omar bin Al-Khattab, who said : I heared the messenger of Allah salla Allah u alihi wa sallam say :

"Actions are but by intention and every man shall have but that which he intended. Thus he whose migration was for Allah and His messenger, his migration was for Allah and His messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage, his migration was for that for which he migrated." related by Bukhari and Muslim

PREFACE OF THE BOOK

PREFACE OF THE BOOK

This is the book of the Islamic scholar Yahia bin Sharaful-Deen An-Nawawi ( ). The book is now known as "An-Nawawi's Forty Hadiths". This is a popular small book in which the author gathered forty two of the sayings of prophet Muhammed salla Allah u alihi wa sallam .
Introduction Praise be to Allah, Lord of the worlds. Eternal Guardian of the heavens and the earths, Disposer of all created beings, Despatcher of Messengers (may the blessings and peace of Allah be upon them all) who were sent to those they have been entrusted to guide and to reveal the religious laws to, with positive signs and clear-cut proofs. I praise Him for His favours and ask Him to increase His grace and generosity. I bear witness that there is no god but Allah alone, He having no associate, the One, the Subduer, the Generous, the Pardoner, and I bear witness that our master Muhammed is His servant and His messenger, His dear one and His beloved, the best of created beings, who was honoured with the precious Quran, the enduring miracle through the passing of the years, and with the sunnahs that enlighten spiritual guides; our master Muhammed, singled out for pithiness of speech and tolerance in religion may the blessings and peace of Allah be upon him, upon the rest of the prophets and messengers, and upon all their families and upon the rest of godly persons. To proceed: It has been transmitted to us on the authority of Ali bin Abi Talib, Abdullah bin Masud, Muadh bin Jabal, Abu Al-Darda, Ibn Omar, Ibn Abbas, Anas bin Malik, Abu Hurairah and Abu Saeed Al-Khudri, may Allah be pleased with them all, through many chains of authorities and in various versions, that the messenger of Allah said: "Whosoever memorises and preserves for my people forty hadith relating to their religion, Allah will resurrect him on the Day of Judgment in the company of jurists and religious scholars ". In another version it reads: "Allah will resurrect him as a jurist and religious scholar ". In the version of Abu Al-Darda it reads: "On the Day of Judgment I shall be an intercessor and a witness for him".

In the version of Ibn Masud it reads: "It will be said to him: Enter by whichever of the doors of Paradise you wish ". In the version of Ibn Omar it reads: " He will be written down in the company of the religious scholars and will be resurrected in the company of the martyrs ". Scholars of hadith are agreed that it is a weak hadith despite its many lines of transmission. The religious scholars, may Allah be pleased with them, have composed innumerable works in this field. The first one I knew of who did so was Abdullah bin Al-Mubarak, followed by Ibn Aslam Al-Tusi, the godly scholar, then Al-Hasan bin Sufiyan Al-Nasai, Abu Bakr Al-Ajurri, Abu-Bakr Mubammad bin Ibrahim Al-Asfihani, Al-Daraqutni, Al-Hakim, Abu Nuaim, Abu Abd Al-Rahman Al-Sulami, Abu Saeed Al-Malini, Abu Uthman Al-Saboni, Abdullah bin Muhammed Al-Ansari, Abu Bakr Al-Baihaqi, and countless others, both ancient and modern. I have asked Allah Almightly for guidance in bringing together forty hadith in emulation af those eminant religious leaders and guardians of Islam. Religious scholars are agreed it is permissible to put into practice a weak hadith if virtuous deeds are concerned; despite this, I do not rely on this hadith but on his having said the [ following ] sound hadith: "Let him who was a witness among you inform him who was absent" , and on his having said : "May Allah make radiant [the face of] someone who has heard what I have said, has learnt it by heart and has transmitted it as he heard it" . Furthermore, there were some religious scholars who brought together forty hadiths on the basic rules of religion, on subsidiary matters, or on jihad, while others did so on asceticism, on rules of conduct or on sermons. All these are godly aims-may Allah be pleased with those who pursued them. I, however, considered it best to bring together forty hadith more important than all of these, being forty hadith which would incolporate all of these, each hadith being one of the great precepts of religion, described by religious scholars as being "the axis of Islam " or "the half of Islam" or "the third of it ", or the like, and to make it a rule that these forty hadith be [classified as] sound and that the majority of them be in the sahihs of Al-Bukhari and Muslim. I give them without the chains of authorities so as to make it easier to memorise them and to make them of wider benefit if Allah Almighty wills, and I append to them a section explaining abstruse expressions.(Note here) every person wishing to attain the Hereafter should know these hadith because of the important matters they contain and the directions they give in respect of all forms of obedience, this being obvious to anyone who has reflected upon it. On Allah do I rely and depend and to Him do I entrust myself; to Him be praise and grace, and with Him is success and immunity [to errors].